Read e-book online A Postcolonial Commentary on the New Testament Writings PDF

By Fernando F. Segovia, R. S. Sugirtharajah

ISBN-10: 0567637077

ISBN-13: 9780567637079

Seeing that its emergence many years in the past, postcolonial biblical feedback has witnessed quick growth and improvement in Biblical Studies.  This severe method has been more and more utilized to biblical texts in addition to glossy and postmodern interpretations and interpreters of those texts, yielding an ever-growing physique of dissertations, scholarly articles, and volumes.  within the approach, this technique has turn into more and more refined to boot in issues of procedure and theory.   This Postcolonial observation at the New testomony Writings represents a severe benchmark in postcolonial biblical feedback. certainly, the observation stands because the so much entire software thus far of postcolonial feedback to the biblical texts, with its specialize in the complete corpus of the hot Testament.  It areas the truth and ramifications of imperial-colonial frameworks and relatives on the centre of biblical criticism.  a number of the entries pursue their research throughout a extensive variety of matters and during a couple of various approaches.   They express, between different issues, how texts and interpretations build and/or relate to their respective imperial-colonial contexts; foreground literary, rhetorical, and ideological marks of coloniality and postcoloniality in either texts and interpretations; display how postcolonial examining innovations disrupt and destabilize hegemonic biblical feedback; and interact in severe discussion with the visions and initiatives pointed out in texts in addition to in interpretations.  towards this finish, the remark has recourse to a hugely unusual and assorted roster of students, making this a distinct element of reference for years yet to come.

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In the case of Rome itself, the community dynamics among Christian believers are said to move against the backdrop of the return of Christian Jews to the city after the rescission under Nero of the edict of banishment of 49 ce. Gentile Christians, now predominant in such communities (the ‘strong’), stand in danger of falling prey to a view of Jewish Christians, dispossessed and dishonoured as they are (the ‘weak’), through the filter of Roman ethnocentrism in general and anti-Judaism in particular – the ‘stumbling’ of Israel and ‘boasting’ over Israel.

Such is the case with the turn to biography, a vehicle for the presentation of leading figures in the empire (whether for praise or censure): Matthew presents a compromised Jesus, a ‘provincial peasant’ at once crucified by the empire for defiance of its values and launching an imperial project of his own – a coming empire of God, ultimately overcoming in violent triumph. Such is also the case with the depiction of God and Jesus: God’s sovereignty over creation, history and human beings bears all the marks of imperial sovereignty – acceptance or punishment; Jesus’ ministry as part of God’s saving work follows the theological claims of Rome – uniqueness, with no room for competitors; Jesus’ divine presence recalls the global reach and beneficial character ascribed to imperial rule – assurance of triumph and validation of worldwide mission as well as a promise of blessings, for the poor in spirit and in a future world; the extent of Jesus’ authority matches that of Rome – absolute power over the past, the present and all things.

It is a picture drawn in broad terms: the imperial record of Rome in the eastern Mediterranean, including the destruction of Corinth in 146 bce and its restoration as a Roman colony in 44 bce; the record of resistance to Rome among ‘Israelite peoples’ in Palestine (peasant revolts, prophetic and messianic renewal movements, apocalyptic expectations); the character of the ‘Jesus-movement’ as a renewal movement of Israel against Jerusalem and imperial rule; the character of the Jewish diaspora as a partly self-governing community through assemblies and variously assimilated to the dominant culture; the early adhesion of diaspora Jews, including Paul, to the anti-imperial Jesus-movement; the status of Corinth as a commercial centre and cosmopolitan city – the centre of imperial influence and control in Greece, where the emperor cult featured prominently and a circle of elite families flourished as beneficiaries of the imperial patronage system while most of the population remained in severe economic marginalization.

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A Postcolonial Commentary on the New Testament Writings by Fernando F. Segovia, R. S. Sugirtharajah

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