By Charles Landon
The writer writes within the culture of C.H. Turner, G.D. Kilpatrick and J.K. Elliott, and makes an attempt a reconstruction of the Greek textual content of Jude in response to the reason of thoroughgoing eclecticism. The goals of his learn are to use an eclectic method of the answer of textual difficulties in Jude, and to figure out the level to which the textual content of Jude released within the United Bible Societies' Greek New testomony (GNT4) is a made from the eclectic perfect. during this paintings, eclecticism is outlined intimately, differences being made among eclectic generalism, rational feedback, and thoroughgoing eclecticism. every one of ninety five edition devices is analysed separately and the gear supplied for every unit indicates as a lot edition as attainable in a compact form.
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Additional resources for A Text-Critical Study of the Epistle of Jude
Kilpatrick, pp. 144-52. 95. Elliott, Essays and Studies, pp. 5 as an argument for rejecting the reading axpi. Elliott's suggestion was that a majority of the UBS committee tend to invoke the Atticism canon to reject a variant only when the variant does not appear in certain 'favourite' MSS, such as N and B. 96. K. Elliott, 'Nouns With Diminutive Endings in the New Testament', NovT 12 (1970), pp. 391-98; idem, 'Temporal Augment in Verbs with Initial Diphthong in the Greek New Testament', NovT 22 (1980), pp.
The Influence of Atticism Since scholars are still not agreed about the extent to which this canon may be invoked, it may be helpful to provide a brief overview of the main strands of opinion on Atticism. The link between the theory that most New Testament variants came into being prior to 200 AD and the Atticism theory was explained thus by Kilpatrick: But for the century AD 100-200 we have to count on Atticism as an effective force in literary fashion. For a book like John it meant that for the whole of the period during which the Gospel was liable to deliberate change Atticism was operative.
Liturgical Changes This canon states that we should prefer variants which resist liturgical forms and usages. Eclectic generalists incline at times towards overenthusiastic invocation of this canon. The argument that we should prefer a variant which avoids conformity to liturgical forms is often used by the UBS committee to justify excluding the word d^f|v from the closing doxology of a given canonical writer. At Mt. 20 for example, the UBS committee sees a liturgical hand at work: After ccicovoq most manuscripts, followed by the Textus Receptus, terminate the Gospel with ocur|v, reflecting the liturgical usage of the text.
A Text-Critical Study of the Epistle of Jude by Charles Landon